Divided, Middle, and Native Grounds: The Redskins Controversy and its Historical Implications

By Terumi Rafferty-Osaki and Rebecca DeWolf, Ph.D.

On September 25, 2014 of the The Daily Show with Jon Stewart, beat reporter Jason Jones interviewed fans of the Washington Redskins on one panel and a group of Native American activists on another. During the last few moments, Jones brought both panels together to create more of a dialogue. Long-time fan Maurice Hawkins, however, protested the move; he argued that he would not have worn his Redskins jacket had he known about the upcoming encounter.[1] This segment also came on the heals of the South Park episode, “Go Fund Yourself,” a satire that questioned the use of the Redskins name to promote a new start up company. During the episode, creators Trey Parker and Matt Stone made light of the fact that the US Patent and Trademark Office canceled the Washington Redskins’ trademark registration this past June. These are only a few examples of the firestorm over the decades-long struggle to change the Redskins team name.

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RESEARCH TOOL: ZOTERO

Zotero is an invaluable resource for anyone who is organizing and analyzing research.

Even though I first encountered Zotero during a graduate-level digital history course, it took me another year to fully realize its benefits. When I began conducting research for my dissertation I became completely overwhelmed by the sheer volume and diversity of sources that I had to collect and examine. After three trips to the manuscript room at the Library of Congress produced scattered and indecipherable research notes, I decided to return to my Zotero account. This was probably one of the smartest decisions I ever made as a PhD student, as, to put it simply, I would not have finished my dissertation without the help of Zotero.

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Historical Perspectives on Burwell v. Hobby Lobby Stores, Inc.

In a recent American Historical Association (AHA) roundtable, historians Ruth Bloch, Naomi Lamoreaux, Alonzo Hamby, and John Fea offer insightful discussions on the historical implications of Burwell v. Hobby Lobby Stores.

Ruth Bloch and Naomi Lamoreaux retrace the history of the Supreme Court’s jurisprudence on corporate personhood to argue that Justice Samuel A. Alito’s opinion breaks with a long line of decisions that treated for-profit companies as “persons’ under the Constitution only for the purpose of protecting property rights-not the liberties-of individual members.”

As well, Alonzo Hamby discusses the relationship between Griswold v. Connecticut (1965) and Hobby Lobby. He contends that Hobby Lobby reflects a growing cultural conflict that will continue to divide American society well into the foreseeable future.

John Fea reminds us that corporate personhood has a long history; to this point, he notes that in post-Civil War America the Supreme Court on several occasions affirmed that corporations (primarily railroads) were covered under the Fourteenth Amendment. Yet, he also encourages us to further reflect upon the extent to which a for-profit company can posses a soul and practice a religious conscience. As he puts it, “Religious liberty was an inherently Protestant concept. It stemmed from the belief that people could read the Bible for themselves and draw their own religious conclusions. It has always been a religious idea applied to individual human beings.”

Hobby Lobby also touches upon some of the themes that I examine in my own research. As discussed in other posts, my Ph.D. dissertation looks at the competing civic ideologies embedded in the conflict over the Equal Rights Amendment (ERA) from 1920-1963. Throughout the original ERA conflict, ERA supporters documented the numerous times the Supreme Court had restricted women’s standing under the Fourteenth Amendment (Bradwell v. Illinois 1872; Minor v. Happersett 1874; Mackenzie v. Hare 1915; Goesaert v. Cleary 1947, etc.). Put simply, the Court maintained that the Fourteenth Amendment did not guarantee equal treatment before the law for men and women citizens. For ERA proponents, such rulings denied women their full standing as “persons under the law.” Moreover, amendment proponents insisted that the ERA would remedy this problem by affirming complete constitutional sexual equality and ensuring the full constitutional incorporation of women into the sovereign power of the people.

~Rebecca DeWolf, Ph.D.

 

Teaching Resource: Historiography 101

I: FRAMEWORKS

A. Introduction 

Historiography–The critical examination of the various philosophies, theories, and methods that influence historical scholarship.

Historical Agency–This concept refers to whom or what a historian believes to be the primary agent of historical change.

Historicism—The aim to understand the worldview of the culture that produced the primary source materials. Embedded in this concept is that idea that the past is a different world that needs to be studied in its own terms.  

Famous Schools of History…

  • Empiricist
  • Idealist
  • Progressive
  • Marxist
  • Consensus
  • Nationalist
  • Annales
  • New Left
  • New Social History
  • Post-Structuralism
  • Post-Modernism

B. Philosophy of History Trends

Popular History–Based on entertainment value; emphasize drama and excitement

Academic History–Critical analysis and investigation

Nationalistic–Seeking to build a sense of national unity and patriotism among citizens by teaching them about a common past

Moral–History as a means to instill values and moral beliefs

Identity–Historical research as a way to understand beliefs, lives, and ourselves by comparing our lives to those from different places.

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The Fight for Equality Continues: The Problems of Christina Hoff Sommers’s History of Feminism

Recently Bill Frezza of Real Clear Radio Hour interviewed Christina Hoff Sommers about her new book, Freedom Feminism: Its Surprising History and Why it Matters Today.[1] Frezza also wrote a follow-up piece in the opinion section of Forbes magazine.[2] As Frezza describes it, Sommers’s book uncovers the hidden history of feminism and its implications for women today.

To start, Sommers identifies two major strands of feminism that have shaped the struggle for women’s rights: “egalitarian feminism” and “maternal feminism.” (For those familiar with Sommers’s earlier works, she previously labeled these competing strands as “gender feminism” and “equity feminism”).

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